Background

The ancient Kingdom of Egbema is politically split into the present-day Edo and Delta States of Nigeria. Egbema Kingdom is bounded on the north by the Olodiama of Edo State and the Itsekiri of Delta State, west by the Arogbo Kingdom of Ondo State, east by Gbaramatu Kingdom and the Itsekiri of Delta State and South by the Ilaje of Ondo State and the Atlantic Ocean.

The Egbema people are the most likely Ijo sub-group to which the allegation of Ijo piracy on the Benin River could have made. The only other sub-group with access to the Benin River are the Gbaramatu.

Egbema traditions, in fact, give indirect evidence of their predatory activities in the region of the Benin River. While they refer to the Oba of Benin as Ugbo Pere (lord of the Lands), the priest king of Egbema was Bini Pere (lord of Waters). Apart from cultural and other relations with other Ijo groups, therefore, Egbema history was affected by relations with the Benin Empire to the North, and with the Itsekiri to the south and with white traders in slaves on Benin river and its estuaries.

The dual relationship with the Edo and the Itsekiri is now reflected in the demarcation of the Egbema into the administrative areas of the Benin Division and Warri Division.

Origin And Settlement

According to G.O Tiemo (2006), there are nine traditional towns in Egbema known as Egbema Isenabiri, namely – Ofiniama, Ajakurama, Abere, Gbeuba, Jamagie/Abadigbene, Opuama/Polobubo, Ogbinbiri, Ogbudu-Gbudu and Jamagie. In addition, there are over one hundred and fifty villages and hamlets. The people are fishermen, hunters, canoe builders, distillers of local gin and farmers.

Alagoa (1972) states that the earliest settlement of Ofiniama was founded by two traders Alopomini and Opiti from the Mein town of Gbekebo in the Western Delta. They used to stop at the site to shoot birds (ofini) for food on their way to Ukuroama, Iko, Eko or Lagos.

The founders of Ajakurama, Gbeoba, Abere and Polobubo first lived at Ofiniama for some time before they settled in their present site. The fifth settlement, Gbolukangan, was founded by settlers from Gbeoba. A new group of immigrants came from Operemo in the Western Delta and founded the settlement of Jamagie. The founders of Opuama, Ogbudugbudu and Ogbinbiri were also migrants from the Western Delta – apparently from Amatu in Iduwini ibe. The only unifying force in Egbema tradition was the common worship of Egbesu (Alagoa 1972:42-46).

Egbesu was the symbol of the unity of all Egbema and the Pere served as the human embodiment of that unity. But the very importance of Egbesu resulted in disputed over the control of the shrine and over the priesthood. Such disputes were avoided among sub-groups with traditions of common origin, where there was a recognised seniority among the towns, and within the town founded by the common ancestor, the lineage of that ancestor would be accorded right to the priesthood.

In Egbema, Ofiniama acquired de facto primacy as the most ancient settlement. But the founders of Ofiniama (Alopomini and Opiti) were never priests of Egbesu. Even the shrine, said to have been originally sited at Ofiniama is now at Ajakoroama.

According to the Pere Obula, the original location of Egbesu in Egbema was Beleu-Jamagie from where it was removed, first to Ogun-Ode at Ofiniama and finally to Ajakuroma. It was never “stolen” but carried to these places by agreement of all Egbema because of threats by first Olomu of the Itsekiri and later of his son Nana, to steal Egbesu and wage war against the Egbema.

The Egbema collaborated in the installation of a Pere. Ofiniama put the scared chalk on the new Pere (tori up), the chief of Ogboinbiri served the wine (wuru tua) and was next in status to the Pere. This need for a wide consensus must have helped to produce long periods without a Pere. It may be noted that the national god of the Mein (from whose territory Ofiniama was founded) is Mein Dirimegbeya, and not Egbesu, and that it is at Ekeremo of the Operemo from where Jamagie migrated that an Egbesu is to be found. These facts suggest that the Egbema may represent a case where political power and ritual authority were separated. That is, that although the temporal rulers of Ofiniama and its related settlements held political power, the source of ritual authority appears to have come originally from elsewhere; although the ritual centre was eventually moved to Ajakoroama, an offshoot of Ofiniama (Alagoa 1972).

Trade And External Relations

Egbema traditions give prominence to trade and contact with neighbouring groups and even the traditions of origin characterise the founders of Ofiniama as traders to Ukuroama or Iko. Ofiniama, like Arogbo, is situated on the modern route from the Western and Eastern Delta to Lagos. The traditions names two commodities used by the Ofiniama in this trade, namely camwood (Isele) and big canoes. Egbema traditions recorded at Ofiniama speak of early contact with Benin. Inabiri, son of Opiti, one of the founding fathers, was already a rich slave, owner when contact was established with Benin. It was slaves of Inabiri’s slave, Okitia, who met some men from Udo. Inabiri’s men made friends with the men of Udo, and soon Inabiri’s himself went by way of Udo to Benin where the reigning Oba gave him medicine that helped him get his first child. The road through Udo was closed, for some unknown reason, but a second route to Benin was opened in the life time of Inabiri. A third road through Ikisanghan in Olodiama became the normal route until the colonial period. This third route is to be identified with the road referred to by the records of European visitors.

Unlike the relationships between the Pere of Olodiama at Ikoro and the Oba of Benin, the rulers of Egbema were apparently, not required to pay special respects in services or presents to the Oba of Benin. The Egbema claim to have dealt directly with the White traders on the coast and to have supplied Edo traders with foreign goods (cannons, guns, matchets, coral beads). Egbema traditions refer to sailing ships bringing goods to them on the coast, but refer the crew men as dark white men (Dirimo Bekewei), thus implying mulattoes or people of mixed white and black ancestry, but apparently Sierra Leonians or Liberians.

Egbema claims to pre-eminence on the coast and on the Benin River support Itsekiri (and European) reference to Ijo interference with their trade in this area. Traditions of the Egbema in the Benin River area does, in fact, contain accounts of wars and treaties with Itsekiri settlements such as Jakpa, Itebu and others.

Chronology

Egbema king lists and genealogies do not take their traditions beyond the early eighteen century, but elements in their traditions refer to earlier times.

The official accounts recorded by Alagoa (1972), for example, gave the name of the Oba who administered medicine to Inabiri as Kaladiren, the son of Ogiso. Benin traditions give the name of the son of the last Ogiso ruler Benin variously as Ekaladerhen and Kaladerhan. These Benin traditions say Ekeladerhan never became Oba, but was exiled South to found the town of Ughoton or Gwato. In any case, the date of about 1170 at which the Ogiao dynasty gave place to the current dynasty is rather early for the Ijo migrations JD to this corner of the Niger Delta. Other Egbema privately give the amen of the Oba who made medicine for Inabiri as Ewai. If this name is identified as Oba Ewuare the Great, who was also a maker of charms and magic according to Benin tradition, it would give us a date for Egbema migrations in the late fifteenth century. It may be noted in addition, that the route to Benin through Ughoton (Kadaderhan’s town) was the last known of the Egbeme, and since the Egbema claim to have supplied European goods to the Edo, this must refer to a period after the European factories at Ughoton were removed to locations in the Delta in the mid-seventeenth century. Accordingly, we may date Egebma settlement of the Western Delta limit between the end of the fifteenth and middle of the seventeenth century (Alagoa 1972).

Accounts of early European (Portuguese) trade with some Egbema villages like Arbo, Uloli and Boededoe (Benidodogha or Beninidodoa) provide a basis for claims to Egbema settlement prior to the seventeenth century.

Extract from the book: “The Izon of the Niger Delta” Chapter 18 – by E.J Alagoa, E.A Kowei, B.J Owei & J.B Dunu.

Ibusa Today

The Federation of Ibusa is today constituted by ten Quarters or villages thus the common reference to the town as “Igbuzo ebi Ili” These ten Quarters are Umuekea, Umuodafe, Umuidinisagba, Umueze, Umuehea, Ogbeowele, Anyalabum (i.e. Ezukwu and Achalla-Igbuzo), Umuwagwu, Umuezeagwu and Ogboli. The Ibusa town is today a federation of two autonomous settlements with different origins, the Igbuzo settlement and the Ogboli settlement in what Prof. M. A. Onwuejeogwu has illustrated as a friendship alliance which has developed into a complicated political union, a political union that has undergone many processes which today constitute the unwritten constitution of Ibusa. It has also been historically noted that at the beginning, the Ibusa-Ogboli federal knit had its Diokpa because the settlements have different origins, so they have different ofo. Today, the entire Ibusa clan have a single Diokpa and ofor. In 1936, the Ibusa-Ogboli union was threatened owing to a dispute as both settlements threatened to suspend marriage, but this was soon resolved amicably as both groups have continued to live in oneness.

Greetings in Ibusa are quite remarkable and usually follow a pattern of whether one is an indigene of any particular quarter or not. In Umuekea Quarter, for instance, while a native is greeted with “Omogwu”, a woman being married in that quarter is exclusively greeted with “Oliofe.” Familiarity is, therefore, necessary before salutation is paid in the native way of the town. The native kinds of greeting stand out the Igbuzo people and remind the people of their history and tradition.

Emeka Esogbue in his writings has advocated for more insightful research aimed at actually determining the particular Isu town in Igbo (southeast) that Umejei originated from. This, he argues will enable the people to ascertain their true kith and kin. Authorities of Igbo History and sometimes prominent sons and daughters of different Isu towns of the South-East have at one time or the other laid claims to several Isu communities as the place of origin of Prince Umejei, a co-founder of Ibusa. Prominent among these towns are Isu Awka in Anambra State, Isu Njaaba near Owerri in Imo State and probably Isu Anaocha in Anambra State.

For administrations and the purpose of determining the successor to the Obuzor throne as defined by the famous Supreme Court ruling on Diokpa vs Obuzor, the various Quarters of Ibusa are classified into three categories, thus:

  • Otu Odogwu-Umueze and Anyallabum
  • Otu Uwolo-Ogboli, Umuwagwu, Umuidinisagba and Umuodafe
  • Otu Iyase-Umuehea, Ogbeowele, Umuezeagwu, and Umuekea.

The Supreme Court later classified these War Lords as a ruling house for the determination of the Obuzor of the town.

The Ibusa Traditional Life

How the community people carried wars into Nnewi in defence of Isu and Nri people of the town considered their ancestral brothers and sisters until the coming of the British is well recorded by C. N. Ugochukwu. Igbuzo played a prominent role in Ekumeku War (1883–1914) an uprising directed against the British imperialism in Western Igboland and attempts by the Royal Niger Company to impose trade and taxation on the people. Ibusa was to play a very prominent role in prosecuting the wars in favour of Anioma and was the first of such Anioma towns to engage the British in the war in 1898. Fearing what befell the great Benin Empire in 1897, Igbuzo fiercely came all out to defend itself and other Anioma towns against the British Royal Niger Company forces commanded by Major Festing. Ibusa was subjugated after long-standing battles but the British forces sustained casualties this led to the emergence of “Ibusa” in the Dictionary of the British parliament as what punitive measures to mete to the town was for weeks debated in Britain.

After the battles, the British in admiration of the stoutness of the town established St. Thomas’ College, the first Higher Institution of Learning in Delta state in 1928, which made Ibusa an important educational centre from where missionary evangelism spread to other Anioma towns and communities and beyond. The establishment of St. Augustine’s Catholic Church in 1898 by the French Missionaries was led by Father Cario Zappa.

Culture

Before the advent of Christianity in Ibusa, the Ibusa practised Odinani but the people are now largely Christians (Catholics) but adherents of traditional religion still exist. It is therefore not uncommon to find people placing a high priority on observation of traditions during the funerals of their loved ones etc. The Eternal Sacred Order of Cherubim and Seraphim, the Celestial Church of Christ, Living Faith Church a.k.a. Winners Church, The Redeemed Christian Church of God, Christ Embassy, Ngozi Sabbath Mission, Deeper Life Bible Church, Christ Holy Church (Odozi Obodo), Christ Apostolic Church (CAC), The Apostolic Church are some of the numerous churches located in the town.

The people place high cultural value on the kola nut in discharging their traditional responsibilities. For instance, a visitor who rejects the acceptance of kola nut may have slighted his host. Kolanut is also used in observing traditional prayers and may be the first item used in welcoming guests at social gatherings before the commencement of discussions.

For many centuries, Oboshi, Atakpo, Oduche, and Asiama streams remained major sources of water to the people but Oboshi and Atakpo stand out as streams venerated as deities. These two streams are venerated because of the powers with which they have protected not only the people but the whole town, according to the belief of the people. As a result, the people of Igbuzo as result forbid the eating of fish from the Oboshi River. The Chief Priest of Oboshi is “Ohene”, popularly called Ohene-Mmili. The last of the Ohene, Ohene Ezedi, died on 7 January 2009.

Ethnic Identity

Not a few Igbuzo indigene differ in the Igbo origin of the Igbuzo people. Recently, the Daily Sun newspaper in an interview series titled “Anioma cannot deny being Igbo. We will be irrelevant politically if we do” published on Wednesday, April 7, 2010, captured differing opinions of two political stalwarts from the community with regard to the issue of ethnic identity of the people of Igbuzo. Chief Mike Nduka Okwechime, the National President of Izu Anioma, had reportedly told a local publication: “We may speak a dialect of Igbo but we are not culturally and socially Igbos by Ohaneze’s definition.” In reaction Obi Modestus Nwaka, President of Ohaneze Ndigbo, Delta State stated that “Our origin has never been in doubt before and after the civil war” while referring to the appointment of Anioma-born Amb. Ralph Uwechue’s leadership of Ohaneze Ndigbo.

The Ibusa Festivals

The people of Ibusa celebrate several festivals such as Iwu, Ine, Ulor, and Ekwensu but the Iwu festival, annually celebrated by the Umuadafe and Ogbeowelle Quarters of the town, is the most popular of them all. That of Umuadafe is celebrated annually in December (around the Christmas period) drawing the attention of numerous people from far and near to the town. The festival is aimed at cleansing and purifying the town as a whole and songs and to thank the Almighty God for abundant harvest which the farmers of the town may have experienced all through the year. During this festival, traditional songs are also composed to ridicule defaulters of the norms and traditions of the society no matter their social standing in the town. Ohene (Chief Priest) and Eze-Iwus are expected to perform some rituals of the cleansing of the town to properly take place.

Evidence from Ibusa historians suggest that the Iwaji festival celebrated by the people of Ibusa may have been imported from the neighbouring Anioma town of Okpanam, in Delta State, and the Ichu-Ulor (Ulor festival) celebrated by Ezukwu, Umuodafe, Umuekea, Umuidinaisagba, Ogbeowele and Umueze Quarters of the town from Aballa and Ndokwa communities respectively. Ifejioku is another annual festival often traditionally celebrated by indigenes. Uchu-Ulor in Ibusa is annually celebrated in August.

The people have vast cultures and celebrations are unique but yet to be fully exploited by the state government. One such event is the popular Iwu Festival being celebrated by Ogbeowele and Umuodafe respectively. The Iwu festival is held annually at the end of the farming period to thank God who made it possible for them to see the farming year run out. Iwu is believed to have been brought to Ibusa by Oyana of Adigwe family in of Umuwor Ogbeowele quarter of the town. The Ogwa (shrine) where it was first celebrated can still be found by the entrance in Umuwor, Ogbeowele. The principal actors of the festival are three Eze Iwu and an Ohene. The event starts with four days of absolute silence when no noise is entertained or it attracts a penalty which ranges from kola nuts to a fine of a goat which in those days happens to be the highest fine. During this period, okanga dance from other quarters is diverted to another route, there is also no marriage as it also serves as a period of Lent and purification of the land.

Geography

Geographically, “Ibusa is a dusty, hilly little town”, bounded to the North-East by Asaba which hosts the capital of the State, and Ogwashi-Uku to the West, North-West by Azagba, to the North by Okpanam, East by Okwe, South-East by Oko, and South by Aballa and South-West by Olodu. However, Igbuzo is lacking in terms of land mass, thus congested with houses. Historians believe that the Ibusa were the first to settle around the Asaba-Igbuzo-Ogwashi-Uku axis hence the other name of the town, Ibuzor (Were you the first to settle?) Ibusa is located in close proximity to busy towns such as Asaba, Ogwashi-Uku, Ubulu-Uku, Ilah, Ebu, Oko, Issele-Asagba and Okpanam. Thus, it is considered one of the fastest growing and developing Anioma (Delta North) towns and villages.

Education

There are important educational institutions in Ibusa which include Federal Government Girls’ College, St. Augustine’s College and Ibusa Girls Secondary school, Umejei Primary School formerly Sacred Heart Primary School, Ibusa founded in 1908. Ibusa boasts of some of the oldest schools in the southern part of the country. The once St. Thomas’ Teachers’ training College located founded and located in the town in 1928 was the oldest higher institution in Delta State as a whole.

It is also worthy of note that Ibusa is reported some time ago from an unverified source to have over 100 Professors. The naval owned Admiralty University of Nigeria is also sited in Ibusa.

Transport And Trade

The construction of an International Airport which will serve international purposes is currently going on in Asaba, Delta State, a town just about 6 miles from Ibusa and Ibusa will benefit immensely from the services of this transportation system, for now, the town heavily relies on cabs and okada motorcycle taxis as the mainstay of transportation. The major streets in Ibusa are Umejei Road, Kefas Road, Isieke High Street and Jerry Useni Road. The former houses almost all the banks in the town such as Union Bank of Nigeria Plc, Bank PHB, Umejei Micro-Finance Bank and NOPOV Micro-Finance Bank. The NOPOV Micro-Finance Bank has since gone out of service in Ibusa.

Ibusa In Politics

Despite its many successes recorded in many aspects of national life, Ibusa is lagging in the area of politics. However, since 1960, Ibusa has produced four Ambassadors (Ambassador Uchuno (Late), Ignatius Olisemeka, Kehinde Olisemeka (late) and Okobi) while producing Senator Nosike Ikpo during the Second Republic who also was one of the founding leaders of Anioma Movement; a group pushing for the creation of Anioma State in then Bendel state alongside Late Chief Obi Obanua Nwaukor (The Odoziani 1 of Ibusa) and Late Chief W.U Ikolodo (Uwolo of Ibusa). Nonetheless, the town is beginning to record major successes in this area as Senator, Barr. Peter Onyeluka Nwoboshi an indigene of the town was the former chairman of the People’s Democratic Party, Delta State chapter and the current Senator representing Delta North at the National Assembly, Prof Patrick Utomi, the presidential flagbearer of African Democratic Congress also hails from Ibusa while the former Minority Leader of Delta State House of Assembly, Pat Ajudua is also a daughter of Igbuzo. Professor Fidelis Oditah and Mr Peter Okocha also showed interest in the elections held in 2007, presenting their bids under different party platforms for the gubernatorial race of Delta State. Obi (Prof) Chike Onwuachi has also contested the presidential election in the country. The 2011 gubernatorial elections in Nigeria saw the emergence of Paul Obanua the son of late Chief Obanua Nwaukor contesting under the platform of CDC for the office of Governor Delta state. His candidacy was well received across the state.

During the 2011 INEC registration exercise, Ibusa was reported as one of the towns with faulty DDC machines at some registration centres that could not be repaired by engineers but a supervisor with the Commission said that all hopes were not lost.

Taboos

The indigenous people of Igbuzo appear to have unexplainable special closeness, bond and love for themselves, which create a very high level of trust and relationship among them. This is reflected in the policies and ways of life of the natives; for instance, surrounding the house or any structure with fences in the town is forbidden. In the recent past, arresting a fellow Ibusa man or woman with the police was banned and only recently did the town reconsider and allow its natives to dispose of personal landed properties situated in the town to non-natives. Some natives of the town though still consider arresting fellow Ibusa natives with the police or resorting to the court of law for breaking a taboo. The reason is that the town was established by a family. The way of life in this town has been described as closely knit, a legacy that continues. The Igbuzo people refer to themselves singly as “Onye-Igbuzo,” “Nwa-Onye-Igbuzo-Isu” collectively as “Ndi-Igbuzo” and traditionally add the prefix “Nwa” before family names, clans, Quarters as the case may be.

It is also highly forbidden for an Igbuzo native to eat or come anywhere near “Eyi” (Rabbit), “Edi” (Hyena) Bringing the animals anywhere near an Igbuzo man or woman may also be taken as a serious slight, abuse of rights or an act to particularly undermine him/her. Some Quarters of the town such as Umuekea and Ogbeowele may also forbid “Nmanya Nkwu” (Palm wine) perhaps because it is forbidden by the Oboshi stream.

Dispute In Traditional Leadership/Supreme Court Ruling

Following a declaration in a letter by certain people who identified themselves as kingmakers to the government of Delta State, requesting that the approval and appointment of Professor Louis Chelunor Nwaoboshi be made as the Obuzor of Ibusa and staff of office given to him, the Delta state Government in a letter dated June 20, 1995, confirmed the appointment of Professor Louis Nwaoboshi as the Obuzor of Ibusa but this was soon protested against by Obi (Professor) Chike Onwuachi who would also commence a certiorari proceedings in which he asked the court to quash the declaration. He called on the state government to prevail on Nwoboshi to stop parading himself as the Obuzor of Ibusa, claiming that he was foisted on the people.[9] The Supreme Court in its judgment held that three Ruling Houses existed in the town in other of seniority as follows: Otu Odogwu, Otu Uwolo and Otu Iyase. Justice Samson Uwaifo in his leading judgment however declared that the Obuzor title of Igbuzo should rotate in other of seniority of the ruling houses.

Thus, by Legal Notices numbers 6, 7, 8 and 9 of 1995 published in the Delta State of Nigeria, Extraordinary Gazette No.28 VoI. I 5 June 1995, the Delta State Government stated the customary law regulating succession to the title of Obuzor of Igbuzo. Professor Nwaoboshi’s appointment as the traditional Ruler of Igbuzo town in Delta state was consequently confirmed by the Supreme Court ruling. Though, this has come to split the town, producing two separate camps with almost two distinct cultural differences and beliefs with each camp trying to champion, validate and make imposition of its course on the other. The members of these two distinct groups are today called “Otu Diokpa” (The Senior Diokpa Group) and “Otu Obuzor” The Obuzor Group). The members of Otu Diokpa have constantly maintained that the notion leading to the conception of the Obuzor title was merely to see such a candidate act as “Onu-Diokpa” (Messenger of the Senior Diokpa). The senior Diokpa was until the appointment and confirmation of the Obuzor the traditional head of the town. This controversy has remained unaddressed till today with both parties not wanting to shift grounds.

Modern Igbuzo Life

In the United States in 2008, Nonyelum Nvene Ogbodo who represented Delta State as Miss Nigeria, announced her intention to take part in the adoption of the town of Ibusa. She pointed out the legacy of extreme pride in the importance of family by the people of Igbuzo, the annual local event that takes place in the town such as the “Iwu Festival” as her reasons for doing so. She, however, described Igbuzo as underdeveloped without administrative presence, mechanical energy or good roads that could contain multi-numbered vehicles for both incoming and outgoing traffic. She would seem determined to make adoption of Ibusa to lend a helping hand because of the great potential that can be seen as far as development advancing goes and also help bring the Iwu Festival of the town to the attention of the world. Finally, she submitted that “as technology advances and time progresses, it will be a matter of time until the village of Ibusa reaches a good level of its potential. One day it could be a major attraction of greater area of Asaba, maybe even a capital village”

In an article in This Day entitled “Ibusa: Millionaires paradise”, 25 October 2008, Igbuzo was adjudged thus:

“The quintessential millionaires’ haven. This is reflected in the choice of mansions in the rustic community. Scattered around its rustic landscape are palatial mansions built by wealthy indigenes who earn their living from outside the town. In Ibusa, modern architectural masterpieces stand in sharp contrast with sun-baked mud homes adorned with rusty corrugated zinc roofs of less endowed relatives”.

The combination of ancient and modern interpiece in the town has also drawn comparison to poignant images in Wole Soyinka’s poem “Ibadan”.

Ogbogu Okonji, Agility Okonji, Nwanze Nwabuwa (AKA Nwanze Nwagbodi) and Uche Nwalama are four of the greatest musicians of Ibusa extraction. However, Ogbogu Okonji by far remains the most prominent of them all.

Electricity In Ibusa

The community which is under the Benin Electricity Distribution Company’s (BEDC) franchise areas has been experiencing a drought of electricity for about seven years now, culminating in the development of various conspiracy theories as to the reason for the outage. Over time, the residents of Ibusa have decried the power outage, constantly lamenting its negative effects on their lifestyle.

The power outage was blamed on the fact that the town could not meet the revenue target of the Power Company (then NEPA) which led to them concentrating the power supply on the state capital and other major cities.

As at December 2015, a contract was awarded by the state government to Kainene Olisa services for the rehabilitation of the electricity network of the Ibusa town. After which, electricity was restored, only for them to be plunged back into darkness again after two months. This happened, not surprisingly, because the residents couldn’t pay their electricity bills. According to sources, the consumers who were connected legally were grossly overbilled for the cost of numerous illegally connected consumers. This story was covered on Sparkonline.com.ng on the 27th of February, 2017.

Ibusa Sports Club (Isc)

The Ibusa Sports Club is the body responsible for the organization of the Ibusa Annual Soccer event in the town and was founded in 1985 for this purpose. This football competition creates healthy rivalry among the town’s ten Ogbes (Quarters) destined to battle for the competition. This tournament is highly standardized with the use of Nigerian Football Federation Graded Referees, Assistant Referees, Linesmen, match Commissioners and a team of three commentators. The tournament produces great talents from the town, and is “organized by the ever indefatigable and very patriotic Emmanuel Kwasa Amatokwu who has a perfect understanding of relationship with the youths.” The 2008 edition of “Ibusa 2008” which played at the Umejei Primary school was won by the Ekea Lions Fc of Umuekea who defeated the Odafe Bombers FC of Umuodafe 1-0. However, the Ogboli team were banned by the organizers of the competition for violently campaigning against a Referee’s decision in a match they featured. The Umuodafe team won the 2009 edition of the competition.

The Umuekea team would emerge winners with unbeaten runs, winning all their matches without conceding a single goal, thus setting a record which may stand for a very long time, considering the healthy rivalry the tournament usually holds for competitors. The 2007 edition of the tournament was won by the Bank PHB sponsored-Umueze team, which won the competition for the first time since the existence of the tournament. In the 2008 edition, the Umueze team failed to qualify beyond the group stage, losing to Umuekea and Umuodafe, two superior teams that would make it to the finals of the tournament. The Ogbeowele team won the competition five times, 1985, 1989, 1991, 1992 and 1994. Umuekea five times, first in 1987, 1997, 1998, 2008 and 2010, and Anyalaobum four times, in 1988, 1990, 1993 and 1996. Umuodafe has lifted the silverware a total of five times, 1995, 2001, 2004, 2006 and 2009.

Ibusa has produced prominent footballers, many of whom have featured for Nigeria. Some of these players are Kingsley Obiekwe, the 1996 Atlanta Olympic Gold medalist in football; Elder Lawrence Okonji of Green Eagles now Super Eagles 1962 -1973; the late Peter Anieke of the Green Eagles; Emmanuel Olisadebe who naturalized and featured for Poland in 2002 and 2006 editions of the FIFA World Cup tournaments.

Notable Natives Of Ibusa

Igbuzo natives dressed in Akwa ocha (Otu-ogwu) at a funeral ceremony in the town Ibusa is the birthplace of many prominent personalities, preponderant intellectuals, men and women of tremendous financial means and individuals who have distinguished themselves in different walks of life mostly drawn from the academia, business, politics, music and sport and have contributed critically to national development. The town is credited with an intimidating number of professors, top civil servants, professionals and wealthy men and women.

Professor Pat Utomi has attributed the reason for the stupendous achievements of Igbuzo’s indigenous and successes to the advent of catholic missionaries in the community in 1898, and Ibusa’s traditional hard work ethic that promotes hard work overindulgence and inculcated in the youths through various traditional institutions play a vital role in the successes recorded by Igbuzo indigenes. He also believes that education has played important role in the successes recorded by Igbuzo. (Obi) Prof Onwuachi on the hand believes that “wherever an Igbuzo man finds himself, he moves to be the best. Perhaps it is a spiritual compensation for its geographical deficiency”[citation needed] Buchi Emecheta, a renowned writer is also a native of Ibusa, her parents Alice (Okwuekwuhe) Emecheta and Jeremy Nwabudinke are from Umuezeokolo Odeanta village in Ibusa, Delta State. Ibusa is used as a setting for most of her books. The Slave Girl (1977), the Bride Price (1976) describe life in Ibusa.